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29601
November 1 Morning
\\"The church in thy house."\\
--Philemon 2
Is there a Church in this house? Are parents, children,
friends, servants, all members of it? or are some still
unconverted? Let us pause here and let the question go
round--\\Am I a member of the Church in this house\\? How would
father's heart leap for joy, and mother's eyes fill with holy
tears if from the eldest to the youngest all were saved! Let us
pray for this great mercy until the Lord shall grant it to us.
Probably it had been the dearest object of Philemon's desires to
have all his household saved; but it was not at first granted
him in its fulness. He had a wicked servant, Onesimus, who,
having wronged him, ran away from his service. His master's
prayers followed him, and at last, as God would have it,
Onesimus was led to hear Paul preach; his heart was touched, and
he returned to Philemon, not only to be a faithful servant, but
a brother beloved, adding another member to the Church in
Philemon's house. Is there an unconverted servant or child
absent this morning? Make special supplication that such may, on
their return to their home, gladden all hearts with good news of
what grace has done! Is there one present? Let him partake in
the same earnest entreaty.
If there be such a Church in our house, let us order it well,
and let all act as in the sight of God. Let us move in the
common affairs of life with studied holiness, diligence,
kindness, and integrity. More is expected of a Church than of an
ordinary household; family worship must, in such a case, be more
devout and hearty; internal love must be more warm and unbroken,
and external conduct must be more sanctified and Christlike. We
need not fear that the smallness of our number will put us out
of the list of Churches, for the Holy Spirit has here enrolled a
family-church in the inspired book of remembrance. As a Church
let us now draw nigh to the great head of the one Church
universal, and let us beseech him to give us grace to shine
before men to the glory of his name.
Evening Reading .......................................... 29701
# Joh 1:1 - 3:36 * Daily Bible Reading
29602
November 2 Morning
\\"I am the Lord, I change not."\\
--Malachi 3:6
It is well for us that, amidst all the variableness of
life, there is One whom change cannot affect; One whose heart
can never alter, and on whose brow mutability can make no
furrows. All things else have changed--all things are changing.
The sun itself grows dim with age; the world is waxing old; the
folding up of the worn-out vesture has commenced; the heavens
and earth must soon pass away; they shall perish, they shall wax
old as doth a garment; but there is One who only hath
immortality, of whose years there is no end, and in whose person
there is no change. The delight which the mariner feels, when,
after having been tossed about for many a day, he steps again
upon the solid shore, is the satisfaction of a Christian when,
amidst all the changes of this troublous life, he rests the foot
of his faith upon this truth--"\\I am the Lord, I change not\\."
The stability which the anchor gives the ship when it has at
last obtained a hold-fast, is like that which the Christian's
hope affords him when it fixes itself upon this glorious truth.
With God "is no variableness, neither shadow of turning." What
ever his attributes were of old, they are now; his power, his
wisdom, his justice, his truth, are alike unchanged. He has ever
been the refuge of his people, their stronghold in the day of
trouble, and he is their sure Helper still. He is unchanged in
his love. He has loved his people with "an everlasting love";
he loves them now as much as ever he did, and when all earthly
things shall have melted in the last conflagration, his love
will still wear the dew of its youth. Precious is the assurance
that he changes not! The wheel of providence revolves, but its
axle is eternal love.
"Death and change are busy ever,
Man decays, and ages move;
But his mercy waneth never;
God is wisdom, God is love."
Evening Reading .......................................... 29702
# Joh 4:1 - 5:47 * Daily Bible Reading
29603
November 3 Morning
\\"Behold, he prayeth."\\
--Acts 9:11
Prayers are instantly noticed in heaven. The moment Saul
began to pray the Lord heard him. Here is comfort for the
distressed but praying soul. Oftentimes a poor broken-hearted
one bends his knee, but can only utter his wailing in the
language of sighs and tears; yet that groan has made all the
harps of heaven thrill with music; that tear has been caught by
God and treasured in the lachrymatory of heaven. "Thou puttest
my tears into thy bottle," implies that they are caught as they
flow. The suppliant, whose fears prevent his words, will be
well understood by the Most High. He may only look up with misty
eye; but "prayer is the falling of a tear." Tears are the
diamonds of heaven; sighs are a part of the music of Jehovah's
court, and are numbered with "the sublimest strains that reach
the majesty on high." Think not that your prayer, however weak
or trembling, will be unregarded. Jacob's ladder is lofty, but
our prayers shall lean upon the Angel of the covenant and so
climb its starry rounds. Our God not only \\hears\\ prayer but
also \\loves\\ to hear it. "He forgetteth not the cry of the
humble." True, he regards not high looks and lofty words; he
cares not for the pomp and pageantry of kings; he listens not to
the swell of martial music; he regards not the triumph and pride
of man; but wherever there is a heart big with sorrow, or a lip
quivering with agony, or a deep groan, or a penitential sigh,
the heart of Jehovah is open; he marks it down in the registry
of his memory; he puts our prayers, like rose leaves, between
the pages of his book of remembrance, and when the volume is
opened at last, there shall be a precious fragrance springing up
therefrom.
"Faith asks no signal from the skies,
To show that prayers accepted rise,
Our Priest is in his holy place,
And answers from the throne of grace."
Evening Reading .......................................... 29703
# Joh 6:1 - 8:59 * Daily Bible Reading
29604
November 4 Morning
\\"For my strength is made perfect in weakness."\\
--2 Corinthians 12:9
A primary qualification for serving God with any amount of
success, and for doing God's work well and triumphantly, is a
sense of our own weakness. When God's warrior marches forth to
battle, strong in his own might, when he boasts, "I know that I
shall conquer, my own right arm and my conquering sword shall
get unto me the victory," defeat is not far distant. God will
not go forth with that man who marches in his own strength. He
who reckoneth on victory thus has reckoned wrongly, for "it is
not by might, nor by power, but by my Spirit, saith the Lord of
hosts." They who go forth to fight, boasting of their prowess,
shall return with their gay banners trailed in the dust, and
their armour stained with disgrace. Those who serve God must
serve him in his own way, and in his strength, or he will never
accept their service. That which man doth, unaided by divine
strength, God can never own. The mere fruits of the earth he
casteth away; he will only reap that corn, the seed of which was
sown from heaven, watered by grace, and ripened by the sun of
divine love. God will empty out all that thou hast before he
will put his own into thee; he will first clean out thy
granaries before he will fill them with the finest of the wheat.
The river of God is full of water; but not one drop of it flows
from earthly springs. God will have no strength used in his
battles but the strength which he himself imparts. Are you
mourning over your own weakness? Take courage, for there must be
a consciousness of weakness before the Lord will give thee
victory. Your emptiness is but the preparation for your being
filled, and your casting down is but the making ready for your
lifting up.
"When I am weak then am I strong,
Grace is my shield and Christ my song."
Evening Reading .......................................... 29704
# Joh 9:1 - 10:42 * Daily Bible Reading
29605
November 5 Morning
\\"No weapon that is formed against thee shall prosper."\\
--Isaiah 54:17
This day is notable in English history for two great
deliverances wrought by God for us. On this day the plot of the
Papists to destroy our Houses of Parliament was discovered,
1605.
"While for our princes they prepare
In caverns deep a burning snare,
He shot from heaven a piercing ray,
And the dark treachery brought to day."
And secondly--to-day is the anniversary of the landing of King
William III, at Torbay, by which the hope of Popish ascendancy
was quashed, and religious liberty was secured, 1688.
This day ought to be celebrated, not by the saturnalia of
striplings, but by the songs of saints. Our Puritan forefathers
most devoutly made it a special time of thanksgiving. There is
extant a record of the annual sermons preached by Matthew Henry
on this day. Our Protestant feeling, and our love of liberty,
should make us regard its anniversary with holy gratitude. Let
our hearts and lips exclaim, "We have heard with our ears, and
our fathers have told us the wondrous things which thou didst in
their day, and in the old time before them." Thou hast made this
nation the home of the gospel; and when the foe has risen
against her, thou hast shielded her. Help us to offer repeated
songs for repeated deliverances. Grant us more and more a hatred
of Antichrist, and hasten on the day of her entire extinction.
Till then and ever, we believe the promise, "No weapon that is
formed against thee shall prosper." Should it not be laid upon
the heart of every lover of the gospel of Jesus on this day to
plead for the overturning of false doctrines and the extension
of divine truth? Would it not be well to search our own hearts,
and turn out any of the Popish lumber of self-righteousness
which may lie concealed therein?
Evening Reading .......................................... 29705
# Joh 11:1 - 12:50 * Daily Bible Reading
29606
November 6 Morning
\\"I will pour water upon him that is thirsty."\\
--Isaiah 44:3
When a believer has fallen into a low, sad state of feeling,
he often tries to lift himself out of it by chastening himself
with dark and doleful fears. Such is not the way to rise from
the dust, but to continue in it. As well chain the eagle's wing
to make it mount, as doubt in order to increase our grace. It is
not the law, but the gospel which saves the seeking soul at
first; and it is not a legal bondage, but gospel liberty which
can restore the fainting believer afterwards. Slavish fear
brings not back the backslider to God, but the sweet wooings of
love allure him to Jesus' bosom. Are you this morning thirsting
for the living God, and unhappy because you cannot find him to
the delight of your heart? Have you lost the joy of religion,
and is this your prayer, "Restore unto me the joy of thy
salvation"? Are you conscious also that you are barren, like the
dry ground; that you are not bringing forth the fruit unto God
which he has a right to expect of you; that you are not so
useful in the Church, or in the world, as your heart desires to
be? Then here is exactly the promise which you need, "I will
pour water upon him that is thirsty." You shall receive the
grace you so much require, and you shall have it to the utmost
reach of your needs. Water refreshes the thirsty: you shall be
refreshed; your desires shall be gratified. Water quickens
sleeping vegetable life: your life shall be quickened by fresh
grace. Water swells the buds and makes the fruits ripen; you
shall have fructifying grace: you shall be made fruitful in the
ways of God. Whatever good quality there is in divine grace, you
shall enjoy it to the full. All the riches of divine grace you
shall receive in plenty; you shall be as it were drenched with
it: and as sometimes the meadows become flooded by the bursting
rivers, and the fields are turned into pools, so shall you
be--the thirsty land shall be springs of water.
Evening Reading .......................................... 29706
# Joh 13:1 - 16:33 * Daily Bible Reading
29607
November 7 Morning
\\"Behold, I have graven thee upon the palms of my hands."\\
--Isaiah 49:16
No doubt a part of the wonder which is concentrated in the
word "\\Behold\\," is excited by the unbelieving lamentation of
the preceding sentence. Zion said, "The Lord hath forsaken me,
and my God hath forgotten me." How amazed the divine mind seems
to be at this wicked unbelief! What can be more astounding than
the unfounded doubts and fears of God's favoured people? The
Lord's loving word of rebuke should make us blush; he cries,
"How can I have forgotten thee, when I have graven thee upon the
palms of my hands? How darest thou doubt my constant
remembrance, when the memorial is set upon my very flesh?" O
unbelief, how strange a marvel thou art! We know not which most
to wonder at, the faithfulness of God or the unbelief of his
people. He keeps his promise a thousand times, and yet the next
trial makes us doubt him. He never faileth; he is never a dry
well; he is never as a setting sun, a passing meteor, or a
melting vapour; and yet we are as continually vexed with
anxieties, molested with suspicions, and disturbed with fears,
as if our God were the mirage of the desert. "Behold," \\is a\\
\\word intended to excite admiration\\. Here, indeed, we have a
theme for marvelling. Heaven and earth may well be astonished
that rebels should obtain so great a nearness to the heart of
infinite love as to be written upon the palms of his hands. "I
have graven \\thee\\."It does not say, "Thy name." The name is
there, but that is not all: "I have graven \\thee\\." See the
fulness of this! I have graven thy person, thine image, thy
case, thy circumstances, thy sins, thy temptations, thy
weaknesses, thy wants, thy works; I have graven thee, everything
about thee, all that concerns thee; I have put thee altogether
there. Wilt thou ever say again that thy God hath forsaken thee
when he has graven thee \\upon\\ his own palms?
Evening Reading .......................................... 29707
# Joh 17:1 - 18:40 * Daily Bible Reading
29608
November 8 Morning
\\"As ye have received Christ Jesus the Lord."\\
--Colossians 2:6
The life of faith is represented as \\receiving--an act which\\
\\implies the very opposite of anything like merit\\. It is
simply the acceptance of a gift. As the earth drinks in the
rain, as the sea receives the streams, as night accepts light
from the stars, so we, giving nothing, partake freely of the
grace of God. The saints are not, by nature, wells, or streams,
they are but cisterns into which the living water flows; they
are empty vessels into which God pours his salvation. The idea
of receiving implies \\a sense of realization\\, making the
matter a \\reality\\. One cannot very well receive a shadow; we
receive that which is substantial: so is it in the life of
faith, Christ becomes real to us. While we are without faith,
Jesus is a mere name to us--a person who lived a long while ago,
so long ago that his life is only a history to us now! By an act
of faith Jesus becomes a real person in the consciousness of our
heart. But receiving also means \\grasping or getting\\
\\possession of\\. The thing which I receive becomes my own: I
appropriate to myself that which is given. When I receive Jesus,
he becomes my Saviour, so mine that neither life nor death shall
be able to rob me of him. All this is to receive Christ--to take
him as God's free gift; to realize him in my heart, and to
appropriate him as mine.
Salvation may be described as the blind receiving sight, the
deaf receiving hearing, the dead receiving life; but we have not
only received these blessings, we have received CHRIST JESUS
himself. It is true that he gave us life from the dead. He gave
us pardon of sin; he gave us imputed righteousness. These are
all precious things, but we are not content with them; we have
received \\Christ himself\\. The Son of God has been poured into
us, and we have received him, and appropriated him. What a
heartful Jesus must be, for heaven itself cannot contain him!
Evening Reading .......................................... 29708
# Joh 19:1 - 21:25 * Daily Bible Reading
29609
November 9 Morning
\\"So walk ye in him."\\
--Colossians 2:6
If we have received Christ himself in our inmost hearts, our
new life will manifest its intimate acquaintance with him by \\a\\
\\walk of faith in him\\. Walking implies \\action\\. Our
religion is not to be confined to our closet; we must carry out
into practical effect that which we believe. If a man walks in
Christ, then he so acts as Christ would act; for Christ being in
him, his hope, his love, his joy, his life, he is the reflex of
the image of Jesus; and men say of that man, "He is like his
Master; he lives like Jesus Christ." Walking signifies
\\progress\\. "So walk ye in him"; proceed from grace to grace,
run forward until you reach the uttermost degree of knowledge
that a man can attain concerning our Beloved. Walking implies
\\continuance\\. There must be a perpetual abiding in Christ.
How many Christians think that in the morning and evening they
ought to come into the company of Jesus, and may then give their
hearts to the world all the day: but this is poor living; we
should always be with him, treading in his steps and doing his
will. Walking also implies \\habit\\. When we speak of a man's
walk and conversation, we mean his habits, the constant tenor
of his life. Now, if we sometimes enjoy Christ, and then forget
him; sometimes call him ours, and anon lose our hold, that is
not a habit; we do not \\walk\\ in him. We must keep to him,
cling to him, never let him go, but live and have our being in
him. "As ye have received Christ Jesus the Lord, so walk ye in
him"; persevere in the same way in which ye have begun, and, as
at the first Christ Jesus was the trust of your faith, the
source of your life, the principle of your action, and the joy
of your spirit, so let him be the same till life's end; the same
when you walk through the valley of the shadow of death, and
enter into the joy and the rest which remain for the people of
God. O Holy Spirit, enable us to obey this heavenly precept.
Evening Reading .......................................... 29709
# Ac 1:1 - 3:26 * Daily Bible Reading
29610
November 10 Morning
\\"The eternal God is thy refuge."\\
--Deuteronomy 33:27
The word refuge may be translated "mansion," or "abiding-
place," which gives the thought that \\God is our abode, our\\
\\home\\. There is a fulness and sweetness in the metaphor, for
dear to our hearts is our home, although it be the humblest
cottage, or the scantiest garret; and dearer far is our blessed
God, in whom we live, and move, and have our being. It is at
home that we \\feel safe\\: we shut the world out and dwell in
quiet security. So when we are with our God we "fear no evil."
He is our shelter and retreat, our abiding refuge. At home, \\we\\
\\take our rest\\; it is there we find repose after the fatigue
and toil of the day. And so our hearts find rest in God, when,
wearied with life's conflict, we turn to him, and our soul
dwells at ease. At home, also, we \\let our hearts loose\\; we
are not afraid of being misunderstood, nor of our words being
misconstrued. So when we are with God we can commune freely with
him, laying open all our hidden desires; for if the "secret of
the Lord is with them that fear him," the secrets of them that
fear him ought to be, and must be, with their Lord. Home, too,
is the place of our \\truest and purest happiness\\: and it is
in God that our hearts find their deepest delight. We have joy
in him which far surpasses all other joy. \\It is also for home\\
\\that we work and labour\\. The thought of it gives strength to
bear the daily burden, and quickens the fingers to perform the
task; and in this sense we may also say that God is our home.
Love to him strengthens us. We think of him in the person of his
dear Son; and a glimpse of the suffering face of the Redeemer
constrains us to labour in his cause. We feel that we must work,
for we have brethren yet to be saved, and we have our Father's
heart to make glad by bringing home his wandering sons; we would
fill with holy mirth the sacred family among whom we dwell.
Happy are those who have thus the God of Jacob for their refuge!
Evening Reading .......................................... 29710
# Ac 4:1 - 6:15 * Daily Bible Reading
29611
November 11 Morning
\\"Underneath are the everlasting arms."\\
--Deuteronomy 33:27
God--the eternal God--is himself our support at all times,
and especially when we are sinking in deep trouble. There are
seasons when the Christian \\sinks very low in humiliation\\.
Under a deep sense of his great sinfulness, he is humbled before
God till he scarcely knows how to pray, because he appears, in
his own sight, so worthless. Well, child of God, remember that
when thou art at thy worst and lowest, yet "underneath" thee
"are everlasting arms." Sin may drag thee ever so low, but
Christ's great atonement is still under all. You may have
descended into the deeps, but you cannot have fallen so low as
"the uttermost"; and to the uttermost he saves. Again, the
Christian sometimes sinks very deeply in \\sore trial from\\
\\without\\. Every earthly prop is cut away. What then? Still
underneath him are "the everlasting arms." He cannot fall so
deep in distress and affliction but what the covenant grace of
an ever-faithful God will still encircle him. The Christian may
be sinking under \\trouble from within through\\ fierce
conflict, but even then he cannot be brought so low as to be
beyond the reach of the "everlasting arms"--they are underneath
him; and, while thus sustained, all Satan's efforts to harm him
avail nothing.
This assurance of support is a comfort to any \\weary but\\
\\earnest worker\\ in the service of God. It implies a promise
of strength for each day, grace for each need, and power for
each duty. And, further, \\when death comes\\, the promise shall
still hold good. When we stand in the midst of Jordan, we shall
be able to say with David, "I will fear no evil, for thou art
with me." We shall descend into the grave, but we shall go no
lower, for the eternal arms prevent our further fall. All
through life, and at its close, we shall be upheld by the
"everlasting arms"--arms that neither flag nor lose their
strength, for "the everlasting God fainteth not, neither is
weary."
Evening Reading .......................................... 29711
# Ac 7:1 - 8:40 * Daily Bible Reading
29612
November 12 Morning
\\"The trial of your faith."\\
--1 Peter 1:7
Faith untried may be true faith, but it is sure to be little
faith, and it is likely to remain dwarfish so long as it is
without trials. Faith never prospers so well as when all things
are against her: tempests are her trainers, and lightnings are
her illuminators. When a calm reigns on the sea, spread the
sails as you will, the ship moves not to its harbour; for on a
slumbering ocean the keel sleeps too. Let the winds rush howling
forth, and let the waters lift up themselves, then, though the
vessel may rock, and her deck may be washed with waves, and her
mast may creak under the pressure of the full and swelling sail,
it is then that she makes headway towards her desired haven. No
flowers wear so lovely a blue as those which grow at the foot of
the frozen glacier; no stars gleam so brightly as those which
glisten in the polar sky; no water tastes so sweet as that which
springs amid the desert sand; and no faith is so precious as
that which lives and triumphs in adversity. Tried faith brings
experience. You could not have believed your own weakness had
you not been compelled to pass through the rivers; and you would
never have known God's strength had you not been supported amid
the water-floods. Faith increases in solidity, assurance, and
intensity, the more it is exercised with tribulation. Faith is
precious, and its trial is precious too.
Let not this, however, discourage those who are young in
faith. You will have trials enough without seeking them: the
full portion will be measured out to you in due season.
Meanwhile, if you cannot yet claim the result of long
experience, thank God for what grace you have; praise him for
that degree of holy confidence whereunto you have attained: walk
according to that rule, and you shall yet have more and more of
the blessing of God, till your faith shall remove mountains and
conquer impossibilities.
Evening Reading .......................................... 29712
# Ac 9:1 - 10:48 * Daily Bible Reading
29613
November 13 Morning
\\"The branch cannot bear fruit of itself."\\
--John 15:4
How did you begin to bear fruit? It was when you came to
Jesus and cast yourselves on his great atonement, and rested on
his finished righteousness. Ah! what fruit you had then! Do you
remember those early days? Then indeed the vine flourished, the
tender grape appeared, the pomegranates budded forth, and the
beds of spices gave forth their smell. Have you declined since
then? If you have, we charge you to remember that time of love,
and repent, and do thy first works. \\Be most in those\\
\\engagements which you have experimentally proved to draw you\\
\\nearest to Christ\\, because it is from him that all your
fruits proceed. Any holy exercise which will bring you to him
will help you to bear fruit. The sun is, no doubt, a great
worker in fruit-creating among the trees of the orchard: and
Jesus is still more so among the trees of his garden of grace.
When have you been the most fruitless? Has not it been when you
have lived farthest from the Lord Jesus Christ, when you have
slackened in prayer, when you have departed from the simplicity
of your faith, when your graces have engrossed your attention
instead of your Lord, when you have said, "My mountain standeth
firm, I shall never be moved"; and have forgotten where your
strength dwells--has not it been \\then\\ that your fruit has
ceased? Some of us have been taught that we have nothing out of
Christ, by terrible abasements of heart before the Lord; and
when we have seen the utter barrenness and death of all creature
power, we have cried in anguish, "From him all my fruit must be
found, for no fruit can ever come from me." We are taught, by
past experience, that the more simply we depend upon the grace
of God in Christ, and wait upon the Holy Spirit, the more we
shall bring forth fruit unto God. Oh! to trust Jesus for fruit
as well as for life.
Evening Reading .......................................... 29713
# Ac 11:1 - 13:52 * Daily Bible Reading
29614
November 14 Morning
\\"I will cut off them that worship and that swear by the Lord,\\
\\and that swear by Malcham."\\
--Zephaniah 1:5
Such persons thought themselves safe because they were with
both parties: they went with the followers of Jehovah, and bowed
at the same time to Malcham. But duplicity is abominable with
God, and hypocrisy his soul hateth. The idolater who distinctly
gives himself to his false god, has one sin less than he who
brings his polluted and detestable sacrifice unto the temple of
the Lord, while his heart is with the world and the sins
thereof. To hold with the hare and run with the hounds, is a
dastard's policy. In the common matters of daily life, a double-
minded man is despised, but in religion he is loathsome to the
last degree. The penalty pronounced in the verse before us is
terrible, but it is well deserved; for how should divine justice
spare the sinner, who knows the right, approves it, and
professes to follow it, and all the while loves the evil, and
gives it dominion in his heart?
My soul, search thyself this morning, and see whether thou
art guilty of double-dealing. Thou professest to be a follower
of Jesus--dost thou truly love him? Is thy heart right with God?
Art thou of the family of old Father Honest, or art thou a
relative of Mr. By-ends? A name to live is of little value if I
be indeed dead in trespasses and sins. To have one foot on the
land of truth, and another on the sea of falsehood, will involve
a terrible fall and a total ruin. Christ will be all or
nothing. God fills the whole universe, and hence there is no
room for another god; if, then, he reigns in my heart, there
will be no space for another reigning power. Do I rest alone on
Jesus crucified, and live alone for him? Is it my desire to do
so? Is my heart set upon so doing? If so, blessed be the mighty
grace which has led me to salvation; and if not so, O Lord,
pardon my sad offence, and unite my heart to fear thy name.
Evening Reading .......................................... 29714
# Ac 14:1 - 16:40 * Daily Bible Reading
29615
November 15 Morning
\\"The Lord's portion is his people."\\
--Deuteronomy 32:9
How are they his? By his own sovereign \\choice\\. He chose
them, and set his love upon them. This he did altogether apart
from any goodness in them at the time, or any goodness which he
foresaw in them. He had mercy on whom he would have mercy, and
ordained a chosen company unto eternal life; thus, therefore,
are they his by his unconstrained election.
They are not only his by choice, but by \\purchase\\. He has
bought and paid for them to the utmost farthing, hence about his
title there can be no dispute. Not with corruptible things, as
with silver and gold, but with the precious blood of the Lord
Jesus Christ, the Lord's portion has been fully redeemed. There
is no mortgage on his estate; no suits can be raised by opposing
claimants, the price was paid in open court, and the Church is
the Lord's freehold for ever. See the blood-mark upon all the
chosen, invisible to human eye, but known to Christ, for "the
Lord knoweth them that are his"; he forgetteth none of those
whom he has redeemed from among men; he counts the sheep for
whom he laid down his life, and remembers well the Church for
which he gave himself.
They are also his by \\conquest\\. What a battle he had in us
before we would be won! How long he laid siege to our hearts!
How often he sent us terms of capitulation! but we barred our
gates, and fenced our walls against him. Do we not remember
that glorious hour when he carried our hearts by storm? When he
placed his cross against the wall, and scaled our ramparts,
planting on our strongholds the blood-red flag of his omnipotent
mercy? Yes, we are, indeed, the conquered captives of his
omnipotent love. Thus chosen, purchased, and subdued, the rights
of our divine possessor are inalienable: we rejoice that we
never can be our own; and we desire, day by day, to do \\his\\
will, and to show forth \\his\\ glory.
Evening Reading .......................................... 29715
# Ac 17:1 - 19:41 * Daily Bible Reading
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